The Nongo u Kristu u i Ser u sha Tar (NKST)

Delegates of the NKST at their Synod meeting in November 2017

 

The Nongo u Kristu u i Ser u sha Tar (NKST) or the Universal Reformed Christian Church is a vibrant, fast-growing church in Nigeria that was founded by the Dutch Reformed Church Mission on 17 April 1911. The NKST is the dominant church among the Tiv people in Nigeria, but also spans throughout Nigeria and even into the neighbouring country of Chad.

Nigeria, the most populous country in Africa

The Federal Republic of Nigeria is situated in West Africa and it is surrounded by Benin, Niger, Chad and Cameroon. Although Lagos is
the biggest city, Abuja became the capital in 1991. As Africa’s most populous country with about 186 million citizens, it has 520 language groups. The official language is English. Christianity and Islam are the predominant religions. Tensions often arise between the two religious groups, for instance, during the recent offensives of the fundamentalist Boko Haram movement.

The NKST originated among the Tiv people which is the fourth biggest ethnolinguistic group in Nigeria; their number is approximately 4 million. In Nigeria, most Tiv-speakers live in the states of Benue, Nasarawa and Taraba. They depend largely on agricultural produce for a living.

The gospel brought to the Tiv people

In October 1895 Dr Karl Kümm was called to start mission work in the Sudan Belt (formerly the Sub-Saharan area north of the equator – from Senegal in the west to Sudan in the east). In the early 1900s, the international, interdenominational Sudan United Mission (SUM) was founded with a vision to create a Christian presence in Sudan.

In 1907 Dr Kümm visited South Africa on the invitation of Dr Andrew Murray. As a consequence, a final-year theology student, George Botha, and a nurse, Miss C. M. Cilliers, announced that they had received a calling to go to Nigeria as missionaries from the DRC. Botha first received six months of medical training at Livingstone College in London. Together with Mr Vincent Hosking of the Wesleyan Methodist Church, they took Hausa language lessons before they departed together for Nigeria on 10 October 1908. Miss Cilliers joined them in 1909.

The South Africans started working among the Mbula people, but in 1910 the SUM decided that they should rather concentrate on the much larger Tiv tribe. In February 1911 George Botha and Rev. C. W. Guinter, a missionary of the SUM, discussed the location for a mission station with the Tiv chief at Saaiutu (Salatu) and the first mission station in Tivland was started at Saaiutu in April 1911 by Mr Carl Zimmermann. Benyamen Akiga, the son of Chief Sai, became the first Tiv Christian.

More missionaries went to Nigeria and, between 1913 and 1935, mission stations were established at Zaki-Biam, Sevav, Mkar, Adikpo Kunav, Turan, Makurdi and Mbaakpur. Rev. George Botha is considered the pioneer missionary from the DRC to the Tiv people in Nigeria, although he worked under the auspices of SUM. Many others followed in his footsteps.

During and after the Second World War, 24 of the 34 missionaries went home because of safety concerns, yet the Church continued to grow rapidly as a result of the religious instruction and the support of the Tiv evangelists who were trained at Mkar. In 1935 the Church had only 25 baptised members, but by 1941 they had increased to 214.

The NKST is established

The SUM officially handed over the Tivland Mission to the Dutch Reformed Church Mission (DRCM) in the early 1900s. In order to establish an independent and autonomous church, the missionaries started evening schools to train Tiv evangelists and pastors in 1954. The first four ministers were ordained just after the establishment, on 9 January 1957, of the Nongo u Kristu u Ken Sudan hen Tiv (NKST) or the Church of Christ in Sudan among the Tiv. They were Revs. Isholibo Sai, Ugo, Annum and Ayaka. The NKST then had 1,800 members with 3,000 people attending Sunday services.

In the early 1960s, the DRCM had to leave Nigeria due to South Africa’s apartheid policies and their work was handed over to the Christian Reformed Church (CRC) of North America. By the 1970s the NKST was perceived to be the fastest-growing church in the world. Today more than a million people associate themselves with the NKST.

A holistic approach to the gospel

The NKST recalls that the mission, in their focus on evangelism, brought four ‘boxes’ to Tivland:

  • Evangelism and the Bible: This box brought the translation of the Bible in Tiv. The project started in the early 1900s and was completed and officially dedicated on 4 November 1964. This edition is currently being revised by the Bible Society of Nigeria.
  • A formal Christian education: The first school at Saaiutu was followed by many primary and secondary schools. This exposed 80% of Tiv people to education.
  • Healthcare: The medical training Botha and Hosking received in London contributed to a holistic approach to the ministry. Pioneer doctors M. C. Dippenaar and Paul Labuschagne were assisted by Miss Vosloo and Messrs Akaa, Akpeityou and Tarza. The first hospital was built at Mkar in 1925 with others to follow. Dr Maria du Toit helped to establish a training centre for nurses and her work significantly improved healthcare for Tiv women. Through the medical ministry, many people converted to Christianity.
  • Agriculture, trade and technology: Fruit production was unknown in Tivland. Since the mission was established, the cultivation of mangoes, oranges, pineapples, cashew nuts and other fruits developed. Currently, fruit production is a major source of income in Tivland. Skills in carpentry, brickmaking and the construction of roads and bridges were also developed.

The NKST and its impact today

The NKST is a Reformed church, holding to the three forms of unity: the Heidelberg Catechism, the Canons of Dort and the Belgic Confession.

The NKST envisions, by the grace of God, to be a multi-ethnic Christian community, drawing in all nations and cultures of the world into its community. It wants to be united in doctrine and purpose so as it will be able to offer a holistic service with the resources available to them in order to reach those as yet unreached. Its mission is to glorify God through worship and the proclamation of the good news of salvation and to care for humanity in a holistic way.

The NKST has the following goals and objectives:

  • To ensure that all people, irrespective of race or tribe, are brought to the true knowledge of Christ as the only way of salvation.
  • To dismantle all socio-cultural (even political or religious) barriers that threaten effectively spreading the gospel of Christ.
  • To promote unity and foster a better understanding among Christian churches.
  • To promote and improve people’s standard of living and well-being.
  • To provide voluntary health, agricultural, educational and social services to the general public to better their lot and to complement efforts of the public sector.
  • To undertake any appropriate action that represents service to God and humanity.
  • To collaborate, cooperate and liaise with government organisations as well as non-governmental organisations and international bodies in pursuance of the NKST mission and vision.

The NKST has a presbyteral system of church governance. The NKST Synod, which meets twice a year, is the highest decision-making body and is presided over by the president of the Synod. The NKST Synod has a seven-member executive council made up of the following offices: president, vice-president, general secretary, assistant general secretary and three appointed members. The headquarters, with the general secretary acting as chief executive, is at Mkar-Gboko in the state of Benue. There are sixty classis, 372 organised consistories and 500 ordained ministers. There are about 700 evangelists and followership of about a million people spreading across the world.

Financially the NKST is largely supported by subsistence farmers. In order to render a holistic service to the people, the church has various departments focusing on health, education, literature, diaconal services, ministry to the youth, and so on.

The NKST manages nine hospitals (with partners from the Netherlands) as well as four other health institutions in Mkar (the College of Health Technology, a school of nursing, a school of midwifery and the Lens Gabrieles School of Medical Laboratory Sciences).

The NKST has equally made its mark in the educational sector. The Tiv language was put into writing by the first DRC missionaries and this opened up great educational possibilities for the Tiv people. After developing the Tiv orthography they translated the Holy Bible into the Tiv language and the Bible was dedicated on 4 November 1964.

The NKST founded more than 500 primary schools and more than 50 secondary schools. The Reformed Theological Seminary in Mkar has an extensive campus and academic programmes extend up to Masters level. In 2005 the University of Mkar was established to educate students to be of service and to build a morally sound society. A Bible school for evangelists operates at Harga.

The current strained relations between Muslims and Christians in the northern parts of Nigeria call for a new emphasis on the gospel. The younger generation needs to be thoroughly equipped with Christ’s love to be able to act in love.

A remarkable shift of focus took place in the NKST when the church changed its name to Nongo u Kristu u i Ser u sha Tar or the Universal Reformed Christian Church. The historical name was a hindrance to some because it seemed to indicate that this church focused on the Tiv people only. The new name indicates that the NKST wants to embrace all people into the one united body of Christ.

Contact

Rev. Ephraim Mbateren Shir (General Secretary: NKST General Synod)
[email protected]